Back to Home page
| Questions or Comments? Contact Us! | Scripture Readings | |
Back to home page
 
  Mission & Vision of the OCA
About Orthodox Christianity
Questions and Answers
Feasts & Saints
Departments & Organizations
Reflections in Christ Articles
Holy Synod of Bishops
Central Administration
Parish / Clergy Directories
FOS
Photo Gallery & Events
Documents & Publications
Liturgical Music & Translations
OCPC
Resource Handbook
In Memoriam
 
The Orthodox Faith | Q & A about Orthodoxy | Recommended Readings | Feasts & Saints
S.C.O.B.A. | Fasting Seasons | Common Prayers | World Orthodox Churches | Paschal Greetings
Holy Friday

Directory
The Orthodox Faith > Worship > The Church Year

Previous Holy Thursday

Next Holy Saturday
Printer Friendly Format

Matins of Holy Friday are generally celebrated on Thursday night. The main feature of this service is the reading of twelve selections from the Gospels, all of which are accounts of the passion of Christ. The first of these twelve readings is Jn 13:31-18:1. It is Christ's long discourse with his apostles that ends with the so-called high priestly prayer. The final gospel tells of the sealing of the tomb and the setting of the watch (Mt 27:62-66).

The twelve Gospel readings of Christ's passion are placed between the various parts of the service. The hymnology is all related to the sufferings of the Saviour and borrows heavily from the Gospels and the prophetic scriptures and psalms. The Lord's beatitudes are added to the service after the sixth gospel reading, and there is special emphasis given to the salvation of the thief who acknowledged Christ's Kingdom.

The Hours of Holy Friday repeat the Gospels of Christ's passion with the addition at each Hour of readings from Old Testamental prophecies concerning men's redemption, and from letters of Saint Paul relative to man's salvation through the sufferings of Christ. The psalms used are also of a special prophetic character, e.g., Ps 2, 5, 22, 109, 139, et al.

There is no Divine Liturgy on Good Friday for the same obvious reason that forbids the celebration of the eucharist on the fasting days of lent.


Previous - Holy Thursday | Next - Holy Saturday

The Orthodox Faith | Q & A about Orthodoxy | Recommended Readings | Feasts & Saints
S.C.O.B.A. | Fasting Seasons | Common Prayers | World Orthodox Churches | Paschal Greetings
The Orthodox Church in America
| Questions or Comments? Contact Us! | Scripture Readings | |
  Copyright 1996-2008. All rights reserved.