Back to Home page
| Questions or Comments? Contact Us! | Scripture Readings | |
Back to home page
 
  Mission & Vision of the OCA
About Orthodox Christianity
Questions and Answers
Feasts & Saints
Departments & Organizations
Reflections in Christ Articles
Holy Synod of Bishops
Central Administration
Parish / Clergy Directories
FOS
Photo Gallery & Events
Documents & Publications
Liturgical Music & Translations
OCPC
Resource Handbook
In Memoriam
 
Teachings | Arts/Architect | History | Scripture | OCA | Orthodoxy in NA | Society | Moral Issues | Parish Life
Daily Life | Liturgical Year | Services | Divine Liturgy | Saints | 7 Sacraments | Marriage | Confession
Priest/Monastic | Death/Funerals | Other Confessions | Roman Catholic | Cults | Autocephaly
Three-Bar Cross
Printer Friendly Format
QUESTION:

Could you explain the symbolism of the [shape of] the Orthodox Cross?



ANSWER:

The significance of the three-bar cross is a simple one. The short bar on the top represents the sign that was placed on the cross which read, "Jesus of Nazareth, King of the Jews" (in Latin the initials are "INRI"). The middle bar -- the longest -- is the bar upon which Our Lord's arms were stretched and nailed. The bottom bar is the footrest which supported Our Lord's body.

While many people popularly refer to this cross as a "Russian" cross, it actually predates the Christianization of Russia in 988 AD, although generally, in earlier depictions of the Crucifixion, the bottom bar is horizontal rather than angled. Very early depictions of the crucifixion, even those originating in Egypt, generally portray the triple bar cross. In certain parts of Central and Eastern Europe, the triple bar cross with a slanted footrest indicates that a given church is an Orthodox one, while a triple bar cross with a horizontal footrest indicates that a given church is a Byzantine Rite, or Greek Catholic, one.

Various reasons have been given for slanting the bottom bar. There is one tradition which states that, at the moment of His death, Our Lord's foot slipped and the footrest tilted. A highly symbolic interpretation states that the slanted bar refers to the thief crucified on Our Lord's right side -- the "Wise Thief" who repented -- who went to heaven and to the unrepentant thief crucified on Christ's left side who did not. Another explanation is that the slant is an attempt to depict that the footrest slanted downward, toward the viewer, albeit in a two, rather than three, dimensional form.



Do you have a question on the Orthodox Faith, Christianity, or the Orthodox Church in America? Contact Fr. John Matusiak at info@oca.org

Teachings | Arts/Architect | History | Scripture | OCA | Orthodoxy in NA | Society | Moral Issues | Parish Life
Daily Life | Liturgical Year | Services | Divine Liturgy | Saints | 7 Sacraments | Marriage | Confession
Priest/Monastic | Death/Funerals | Other Confessions | Roman Catholic | Cults | Autocephaly
The Orthodox Church in America
| Questions or Comments? Contact Us! | Scripture Readings | |
  Copyright 1996-2008. All rights reserved.