Lives of all saints commemorated on February 25

Today we remember the miracle of Saint Theodore the Recruit and the boiled wheat. Fifty years after Saint Theodore’s martyrdom, Emperor Julian the Apostate (361-363), devised a plan to corrupt the Christians during the first week of Great Lent. He knew that Christians purify themselves through fasting, especially during this week (which is why it is known as Clean Week). Therefore, he ordered the Polemarch (military leader) of Constantinople to go secretly and sprinkle all the food in the marketplace with the blood of animals which had been offered in sacrifice to idols. Saint Theodore appeared to Archbishop Eudoxios in a dream, telling him to assemble all the Christians on Monday morning and tell them that they must not buy any food from the marketplace; instead they were to boil some kollyva and to eat it with some honey during that week. The hierarch asked Saint Theodore what he meant by kollyva. He replied, “Kollyva is what we call boiled wheat in Euchaita.” Thus the scheme of the idol-worshipping emperor was thwarted and the pious people were preserved undefiled during Clean Week.

Ever since the middle of the fifth century, the Orthodox Church has honored the holy Great Martyr Theodore the Recruit on the first Saturday of Great Lent. On Friday evening, at the Divine Liturgy of the Presanctified Gifts following the prayer at the Ambo, the Canon to the holy Great Martyr Theodore, composed by Saint John of Damascus, is sung. Afterward, kollyva is blessed and distributed to the faithful. The commemoration of the Great Martyr Theodore on the first Saturday of Great Lent was established by Patriarch Nektarios of Constantinople (381-397).

The Troparion to Saint Theodore is quite similar to the Troparion for the Prophet Daniel and the Three Holy Youths (December 17 and Sunday Before the Nativity).¹ The Kontakion for Saint Theodore, who suffered martyrdom by fire, reminds us that he also had faith as his breastplate (see 1 Thessalonians 5:8).²

Saint Theodore the Recruit is also commemorated on February 17.

¹ The term “water of rest” comes from Psalm 22:2 (LXX). It is also found in the Troparion for the Prophet Daniel (perhaps from Daniel 1:12). The Hypakoe (in Tone 2) for December 17 mentions that an angel “turned the furnace into a place of rest” for the Three Holy Children. In today’s troparion (and that of Feb. 17), we should not say sweet bread, because of the term “sweetbread,” which is made from unappetizing parts of animals.

² The term “breastplate” is an exact translation from the Greek. It is not a “shield,” or any other thing.

Saint Tarasius, Patriarch of Constantinople was of illustrious lineage. He was born and raised in Constantinople, where he received a fine education. He was rapidly promoted at the court of the emperor Constantine VI Porphyrogenitos (780-797) and Constantine’s mother, the holy Empress Irene (August 7), and the saint attained the rank of senator.

During these times the Church was agitated by the turmoil of the Iconoclast disturbances. The holy Patriarch Paul (August 30) although he had formerly supported Iconoclasm, later repented and resigned his office. He withdrew to a monastery, where he took the schema. When the holy Empress Irene and her son the emperor came to him, Saint Paul told them that the most worthy successor to him would be Saint Tarasius (who at this time was still a layman).

Tarasius refused for a long time, not considering himself worthy of such high office, but he then gave in to the common accord on the condition, that an Ecumenical Council be convened to address the Iconoclast heresy.

Proceeding through all the clerical ranks in a short while, Saint Tarasius was elevated to the patriarchal throne in the year 784. In the year 787 the Seventh Ecumenical Council was convened in the city of Nicea, with Patriarch Tarasius presiding, and 367 bishops attending. The veneration of holy icons was confirmed at the council. Those bishops who repented of their iconoclasm, were again received by the Church.

Saint Tarasius wisely governed the Church for twenty-two years. He led a strict ascetic life. He spent all his money on God-pleasing ends, feeding and giving comfort to the aged, to the impoverished, to widows and orphans, and on Holy Pascha he set out a meal for them, and he served them himself.

The holy Patriarch fearlessly denounced the emperor Constantine Porphyrigenitos when he slandered his spouse, the empress Maria, the granddaughter of Saint Philaretos the Merciful (December 1), so that he could send Maria to a monastery, thus freeing him to marry his own kinswoman. Saint Tarasius resolutely refused to dissolve the marriage of the emperor, for which the saint fell into disgrace. Soon, however, Constantine was deposed by his own mother, the Empress Irene.

Saint Tarasius died in the year 806. Before his death, devils examined his life from the time of his youth, and they tried to get the saint to admit to sins that he had not committed. “I am innocent of that of which you accuse me,” replied the saint, “and you falsely slander me. You have no power over me at all.”

Mourned by the Church, the saint was buried in a monastery he built on the Bosphorus. Many miracles took place at his tomb.