Lives of all saints commemorated on October 19


Commemoration of the Holy Fathers of the First Ecumenical Council

On the seventh Sunday of Pascha, we commemorate the holy God-bearing Fathers of the First Ecumenical Council.

The Commemoration of the First Ecumenical Council has been celebrated by the Church of Christ from ancient times. The Lord Jesus Christ left the Church a great promise, “I will build My Church, and the gates of hell shall not prevail against it” (Mt. 16:18). Although the Church of Christ on earth will pass through difficult struggles with the Enemy of salvation, it will emerge victorious. The holy martyrs bore witness to the truth of the Savior’s words, enduring suffering and death for confessing Christ, but the persecutor’s sword is shattered by the Cross of Christ.

Persecution of Christians ceased during the fourth century, but heresies arose within the Church itself. One of the most pernicious of these heresies was Arianism. Arius, a priest of Alexandria, was a man of immense pride and ambition. In denying the divine nature of Jesus Christ and His equality with God the Father, Arius falsely taught that the Savior is not consubstantial with the Father, but is only a created being.

A local Council, convened with Patriarch Alexander of Alexandria presiding, condemned the false teachings of Arius. However, Arius would not submit to the authority of the Church. He wrote to many bishops, denouncing the decrees of the local Council. He spread his false teaching throughout the East, receiving support from certain Eastern bishops.

Investigating these dissentions, the holy emperor Constantine (May 21) consulted Bishop Hosius of Cordova (Aug. 27), who assured him that the heresy of Arius was directed against the most fundamental dogma of Christ’s Church, and so he decided to convene an Ecumenical Council. In the year 325, 318 bishops representing Christian Churches from various lands gathered together at Nicea.

Among the assembled bishops were many confessors who had suffered during the persecutions, and who bore the marks of torture upon their bodies. Also participating in the Council were several great luminaries of the Church: Saint Nicholas, Archbishop of Myra in Lycia (December 6 and May 9), Saint Spyridon, Bishop of Tremithos (December 12), and others venerated by the Church as holy Fathers.

With Patriarch Alexander of Alexandria came his deacon, Athanasius [who later became Patriarch of Alexandria (May 2 and January 18)]. He is called “the Great,” for he was a zealous champion for the purity of Orthodoxy. In the Sixth Ode of the Canon for today’s Feast, he is referred to as “the thirteenth Apostle.”

The emperor Constantine presided over the sessions of the Council. In his speech, responding to the welcome by Bishop Eusebius of Caesarea, he said, “God has helped me cast down the impious might of the persecutors, but more distressful for me than any blood spilled in battle is for a soldier, is the internal strife in the Church of God, for it is more ruinous.”

Arius, with seventeen bishops among his supporters, remained arrogant, but his teaching was repudiated and he was excommunicated from the Church. In his speech, the holy deacon Athanasius conclusively refuted the blasphemous opinions of Arius. The heresiarch Arius is depicted in iconography sitting on Satan’s knees, or in the mouth of the Beast of the Deep (Rev. 13).

The Fathers of the Council declined to accept a Symbol of Faith (Creed) proposed by the Arians. Instead, they affirmed the Orthodox Symbol of Faith. Saint Constantine asked the Council to insert into the text of the Symbol of Faith the word “consubstantial,” which he had heard in the speeches of the bishops. The Fathers of the Council unanimously accepted this suggestion.

In the Nicean Creed, the holy Fathers set forth and confirmed the Apostolic teachings about Christ’s divine nature. The heresy of Arius was exposed and repudiated as an error of haughty reason. After resolving this chief dogmatic question, the Council also issued Twelve Canons on questions of churchly administration and discipline. Also decided was the date for the celebration of Holy Pascha. By decision of the Council, Holy Pascha should not be celebrated by Christians on the same day with the Jewish Passover, but on the first Sunday after the first full moon of the vernal equinox (which occured on March 22 in 325).

The First Ecumenical Council is also commemorated on May 29.


Prophet Joel

The Prophet Joel (800 B.C.) predicted the desolation of Jerusalem. He also prophesied that the Holy Spirit would be poured out upon all people, through the Savior of the world (Joel 2:28-32).

The hymnographer Anatolius links Joel’s prophecy to the Nativity of the Lord. In the Praises at Matins on the Sunday following the Nativity, he refers to Joel 2:30, saying that the blood refers to the Incarnation, the fire to the Divinity, and the pillars of smoke to the Holy Spirit.


Martyr Varus, and seven Monastic Martyrs with him

Martyr Varus lived in Egypt during the period of several persecutions against Christians (late third to early fourth century). Varus (Ouaros) was a military commander and secretly a Christian. He gave assistance to many of the persecuted and imprisoned Christians, and he visited the prisoners at night. He also brought food to the prisoners, dressed their wounds, and gave them encouragement.

Once Varus spent a whole night talking with seven imprisoned monks. These men were Christian teachers who had been beaten and starved. Varus marched with the teachers when they were led to their execution. The judge, seeing Varus’ strong faith, had him fiercely beaten. Varus died during the beating. After his death, the monks were beheaded.


Translation of the relics of Venerable John, Abbot of Rila, Bulgaria

Today we commemorate the transfer of the relics of Saint John, Abbot of Rila in Bulgaria (1238).

The relics of Saint John were transferred from the city of Sredets [Sofia] to Trnovo, the capital of the Bulgarian realm, in the year 1238. See August 18 for his Life.


Blessed Cleopatra with her son John, in Egypt

Saint Cleopatra and her son John came from the village of Edra near Mount Tabor in Palestine. She was a contemporary of the holy Martyr Varus and witnessed his voluntary suffering. After the execution, Saint Cleopatra brought the body of the holy martyr to her own country and buried him with reverence. Cleopatra had one beloved son, John, who had attained the honorable rank of officer. To the great sorrow of his mother, John suddenly died. Cleopatra with tears of grief turned to the relics of the holy Martyr Varus, begging him for the return of her son.

Varus and her son appeared to Cleopatra in a dream, radiant in bright attire with crowns upon their heads. She realized that the Lord had received her son into the heavenly Kingdom, and was comforted. After this vision blessed Cleopatra started to live by a church she built over the relics of the holy martyr Varus and her son John, and performed many good deeds. She distributed her property to the poor and spent her time in prayer and fasting. After seven years she fell asleep in the Lord.


Hieromartyr Sadoc (Sadoth), Bishop of Persia, and 128 Martyrs with him

Hieromartyr Sadoc was the hierarch of a Persian district. When the Persian emperor Sapor learned that Sadoc was preaching faith in Christ, he gave orders to arrest and imprison him together with 128 Christian believers. For several months they attempted to persuade the righteous martyrs to repudiate the holy Faith, but unable to accomplish this, they executed them.


Venerable Prochorus of Pcinja

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