Lives of all saints commemorated on November 29


Martyr Paramon and 370 Martyrs in Bithynia

The Holy Martyr Paramon and the 370 Martyrs with him suffered for their faith in Christ in the year 250 during the rule of the emperor Decius (249-251). The governor of the Eastern regions, Aquianus, had locked up 370 Christians in prison, urging them to abjure Christ and instead offer sacrifice to idols.

They subjected the captives to beatings, hoping by torture and the threat of death to persuade them to renounce Christ and worship the pagan gods. One of the local inhabitants, Paramon by name, openly denounced the cruel governor and confessed his faith in the One True God, the Lord Jesus Christ. They beheaded Saint Paramon after fierce tortures, together with the other 370 martyrs.


Martyr Philoumenus of Ancyra

The Holy Martyr Philoumenus suffered for Christ in the year 274, during the persecution against Christians by the emperor Aurelian (270-275). Saint Philoumenus was a bread merchant in Ancyra. Envious persons reported to the governor Felix that Philoumenus was a Christian, and so he came before a judge.

Saint Philoumenus did not renounce Christ. For this they hammered nails into his hands, feet and head, and they forced him to walk. The holy martyr bravely endured the torments and he died from loss of blood, giving up his soul to God.


Martyr Valerian

No information available at this time.


Martyr Phaedrus

No information available at this time.


Venerable Acacius of Sinai, who is mentioned in the Ladder

Saint Acacius of Sinai lived during the sixth century and was a novice at a certain monastery in Asia. The humble monk distinguished himself by his patient and unquestioning obedience to his Elder, a harsh and dissolute man. He forced his disciple to toil excessively, starved him with hunger, and beat him without mercy. Despite such treatment, Saint Acacius meekly endured the affliction and thanked God for everything. Saint Acacius died after suffering these torments for nine years.

Five days after Acacius was buried, his Elder told another Elder about the death of his disciple. The second Elder did not believe that the young monk was dead. They went to the grave of Acacius and the second Elder called out: “Brother Acacius, are you dead?” From the grave a voice replied, “No, Father, how is it possible for an obedient man to die?” The startled Elder of Saint Acacius fell down with tears before the grave, asking forgiveness of his disciple.

After this he repented, constantly saying to the Fathers, “I have committed murder.” He lived in a cell near the grave of Saint Acacius, and he ended his life in prayer and in meekness. Saint John Climacus (March 30) mentions Saint Acacius in The Ladder (Step 4:110) as an example of endurance and obedience, and of the rewards for these virtues.

Saint Acacius is also commemorated on July 7.


Venerable Nectarius the Obedient of the Kiev Near Caves

Saint Nectarius the Obedient of the Caves, a monk of the Kiev Caves monastery, pursued asceticism during the twelfth century. For his unquestioning obedience to the will of elder brethren and his zeal for work he was termed “the Obedient.” Saint Nectarius was buried in the Antoniev Cave. His memory is also celebrated on September 28 and the second Sunday of Great Lent.


Hieromartyr Abibus, Bishop of Nekresi in Georgia

Saint Abibus of Nekresi was one of the Thirteen Syrian Fathers who arrived in Georgia in the 6th century under the leadership of Saint John of Zedazeni.

With the blessing of his instructor, Saint Abibus began his apostolic activity in Nekresi, a village set among the hills in the eastern region of Kakheti. For his virtuous deeds, Saint Abibus was soon consecrated bishop of his diocese.

According to the chronicle Life of Kartli, Saint Abibus converted not only Georgians but also most of the mountain tribes—including the Dagestani/Didoians—to the Christian Faith. Abounding with apostolic zeal, Saint Abibus journeyed throughout the villages of his diocese, preaching the Truth and calling upon all to strengthen the true Faith.

The time that Saint Abibus was serving as bishop coincided with a dark period of Persian rule in eastern Georgia. The Persians exerted every effort to implant their faith—the worship of fire—and everywhere erected altars where the fire burned without ceasing.

Once in the village of Rekhi the holy hierarch, finding a group of fire-worshipers forcing the Georgian faithful to worship the flame, poured water on their fire to extinguish it. The enraged pagan priests bound Saint Abibus, beat him cruelly, locked him up, and reported the incident to the marzban. The marzban ordered that the bishop be brought to him at once.

Saint Abibus was a friend of the holy wonderworker Simeon the Stylite of the Wonderful Mountain. Saint Simeon received a sign from God of the imminent martyrdom of Saint Abibus and, in order to console him, sent him a letter, an evlogia (a blessing—probably a piece of prosphoron or some other holy object) and a staff. While Abibus was being escorted to the marzban, in the village of Ialdo he met a messenger from Antioch who presented him with Saint Simeon’s gifts. The letter and gifts gladdened the holy hierarch and strengthened him for his martyrdom. Then Saint Abibus was approached by a group of Christians who offered to help him escape, but he graciously declined.

Having arrived in Mtskheta, the saint prayed at Svetitskhoveli Cathedral, then requested that the guards permit him to meet with Saint Shio of Mgvime. The Persians granted his request, and the spiritual brothers greeted one another with love and prayed together to the Lord.

Saint Abibus was brought before the dread marzban and asked how he could dare raise his hand against the Persian god. He replied with complete composure, saying, “I did not kill any god; rather I extinguished a fire. Fire is not a god, but a part of nature, which is created by God. Your fire was burning wood, and a little water was enough to extinguish it. The water turned out to be stronger. Your fury amazes me. Isn’t it humiliating to call something a god which has no soul?”

Furious at this response, the marzban ordered the holy hierarch’s execution.

The executioners mercilessly beat the blessed Abibus and shattered his skull with stones. Then they dragged his body through the city, cast it to the beasts, and assigned a guard to ensure that the Christians did not come to steal it. Nevertheless, that night the priests and monks of Rekhi came, took the body of the holy martyr, and buried it with great honor at Samtavisi Monastery (located midway between Mtskheta and Gori).

Many miraculous healings have taken place over the grave of Saint Abibus. During the rule of Prince Stepanoz of Kartli, the incorrupt relics of Saint Abibus were translated from Samtavisi to Samtavro Monastery in Mtskheta, according to the decree of Catholicos Tabori. They were buried under the holy altar at Samtavro Church.