Finding of the relics of Venerable Cyril, Abbot of Novoezersk, Vologda

Saint Cyril the wonderworker of New Lake reposed on February 4, 1532.

In May 1648, during the reign of Alexei Mihailovich, a popular rebellion against Moscow broke out among some of those who were members of the Tsar's retinue. Peter Trahanitov, the head of the artillery, the Deacon Eleazar, and many others were killed and robbed. The rebellious crowd proceeded to the Beautiful Porch and demanded the extradition of the boyar Boris Morozov, the royal tutor and kinsman. They had already broken into his house and looted the property. The boyar, with some difficulty, managed to hide from the hands of the angry mob, and soon he took refuge in the Saint Cyril of White Lake Monastery. When Igoumen Amphilokhios and the brethren learned he would be staying with them, he sent the monk Jonah to him with the icon and the Life of Saint Cyril. The boyar graciously accepted the icon and was moved by the Saint's Life. After that, his soul was filled with joy and delight, but then his tormenting fears and grief returned, and he wanted to venerate Saint Cyril's grave.

After having a Moleben served at the grave and praying to the Saint with tears, the boyar said to the Igoumen and the brotherhood: "Holy Fathers, pray to God and His Most Pure Mother, and the venerable wonderworker Cyril for me. If God is merciful to me, by the prayers of Saint Cyril, and if I return to the royal city, and the great sovereign and his royal council take pity on me and restore me to my former rank, then I will build a stone church here in honor of the glorious Resurrection of Christ and in honor of Saint Cyril."

The delighted Igoumen and the brotherhood responded with their fervent good wishes. After distributing alms, the boyar returned to the Saint Cyril of White Lake Monastery. After a short time, after the excitement in Moscow subsided, the boyar was summoned by the Tsar and restored to his former position. The following year, in 1649, Morozov began to fulfill his promise. On September 4, at his orders, the Archimandrite Athanasios of the Saint Cyril of White Lake Monastery and the Elder Sabbatius Yushkov were at the foundation of the stone temple. In their presence they began to dig ditches, and when they came to the place where Saint Cyril's tomb was, a completely intact coffin was found among the roots of a tree.

Without a patriarchal decree and the blessing of the Metropolitan and the Archimandrite, Elder Sabbatius did not dare to take the coffin from the earth in order to open and to examine It. The coffin was placed on some boards, and the discovery was reported to Metropolitan Barlaam of Rostov, Patriarch Joseph, and the boyar Morozov. Morozov, after receiving the news, told the Tsar all this and informed him about the Life and miracles of the venerable Cyril. In October, the Patriarch, at the Tsar's suggestion, sent Archbishop Marcellus of Vologda with a Gramota instructing him to go to New Lake and examine the relics of the Saint, and move the relics to a temporary room, arrange a celebration, and report everything to the Tsar and Patriarch.

Archbishop Marcellus arrived at New Lake Monastery with Archimandrite Athanasios of Saint Cyril of White Lake Monastery and, from the same monastery, the cellarer Sabbatius with the Elders of the cathedral. On November 7, Igoumen Amphilokhios ordered them to remove the coffin from the earth, and then open it in order to inspect the Saint's relics and clothing. After the hierarch completed his inspection he placed the relics in a new coffin and moved it into the wooden church of the Resurrection of Christ.

On the Feast of the Dormition of the Theotokos Vespers was served at the cathedral in the evening. In the morning, before the Liturgy, a Moleben to the All-Merciful Savior, the Theotokos, and All Saints was served, with the blessing of water. Many sick persons were healed at the celebration. People took pieces of wood from the old coffin and brought them home because they had faith in their healing power.

Saint Cyril is commemorated on November 7 (the discovery of his relics), on January 23 (Synaxis of All Saints of Kostroma), and on the third Sunday after Pentecost (Synaxis of All Saints of Novgorod).